सत्य का आधार लेकर, हम हिमालय से खड़े है ।
शील मैं औदर्य मे हम, विश्व मे सबसे बड़े है ।। ध्रु ।।
संघ की शाखा निरन्तर, शक्ति की आराधना है ।
राष्ट्र की नव चेतना के, जागरण की साधना है ।
ध्येय पथ पर अडिग होकर, पैर अंगद से गड़े है ।।१।।
विश्व मे फहराएगे हम, देव संस्कृति की पताका ।
जगत को संदेश देंगे, हिन्दुओं की एकता का ।
दूर कर अवरोध सारे, ध्येय पथ पर हम बड़े है ।।२।।
जीत ले विश्वास सबका, कर्म कौशल के सहारे ।
बुद्धि बल से नष्ट कर दे, शत्रु के षड्यंत्र सारे ।
संगठन का मार्ग दुर्गम, नियम सैयम से चले है ।।३।।
English Transliteration:
satya kā ādhāra lekar, hum himālaya se khaḍe hai |
śīla mein audārya mein hum, viśva mein sabase baḍe hai || dhru ||
sangha kī śākhā niraṃtara, śakti kī ārādhanā hai |
rāṣṭra kī nava chetanā ke, jāgaraṇa kī sādhanā hai |
dhyeya patha para aḍiga hokara, paira angada se gaḍe hai || 1 ||
viśva mein phaharāeṃge hum , deva saṃskṛti kī patākā |
jagata ko sandeśa denge, hinduon kī ekatā kā |
dūra kara anurodha sāre, dhyeya patha para hum baḍhe hai || 2 ||
jīta le viśvāsa sabakā, karma kauśala ke sahāre |
buddhi bala se naṣṭa kara de, śatru ke ṣaḍyantra sāre |
sangaṭhana kā mārga durgama, niyama saṃyama se chale hai || 3 ||
The lamp brings auspiciousness, prosperity, good health and abundance of wealth.
Let (my) salutations be to you for the destruction of ignorance, which is the intellect’s enemy.
गुनी पुत्रो न छ मुर्खशतान्यपी ।
एक्ष्चम्द्रस्तमो हन्ती न छ तारागनोअपी छ ।।
guṇī putro na ca mūrkhaśatānyapi |
ekścaṃdrastamo hanti na ca tārāgaṇoapi ca ||
It is better to have one good (‘Gunvaaan’ is the exact word!
I.e. the one who has many good qualities) son than to have
100 foolish (‘Murkha’) sons. The darkness is expelled by one
single moon and not by the group of stars!!
Bhima Rava Ambedkar
Extant during Kaliyuga's years 4992 to 5057 (1891 to 1956 A.D).
Born in the Mahar caste of Maharashtra, Dr. Bhim Rao Ambedkar himself felt strongly the pinch of the caste-discrimination. He got higher education abroad and made untiring efforts all through his life to get honour and due rights for his depressed and deprived brethren. He had been a high ranking learned men in law and financial studies. In the 2nd Round-Table Conference, in 1931, in England, he put up the proposal of a separate electorate for the Harijans. But later on he accepted the Poona Pact (after Gandhiji's fast unto death) and withdrew his insistence for the separate electorate accepting continuance of joint electorates of all the castes, thereby contributing to save the Hindu society from the division into the so called high castes (Savarnaa) and Harijans (low castes). He rejected the temptations offered by the Christians or Islam but accepted Buddhism along with his followers declaring quite clearly that he preferred the indigenous religion because adopting a religion of foreign origin, like Islam and Christianity, would lead to a loss of Nationalist faith. In the making of the Constitution of Independent India his role had been unique.